Pranayama or the control of the breath by regulating inhaling, exhaling and withholding of breath, which helps to steady the mind in the contemplation of Brahman, is elaborated in this Mantra. Title: Svetasvatara Upanishad Author: Swami Tyagisananda Created Date: 5/11/2011 4:03:40 PM $13.95. May the sons of the Immortal, who occupy celestial positions, hear it! by Swami Gambhirananda. “As fire, well kindled, reduces wood to ashes, O Arjuna, so does the fire of Knowledge reduce all works to ashes”. The Mantra suggests that a spiritual seeker should seek the blessings of Savita who is the source of the Universe and concentrate on that eternal Brahman. Normally, Upanishads are sources of serious philosophical thought, but this, the Shvetashvatara Upanishad, differs from other Upanishads by explaining the same principles in a simple, easy-going and poetic way. “Let him firmly hold his body, head and neck erect and still, gazing at the tip of his nose without looking around, serene minded, fearless, firm in the vow of Brahmacharya, having controlled the mind, thinking on Me and balanced, let him sit in yoga, having Me as the Supreme goal”. 8. All this – whatsoever moves on the earth – should be covered by the Lord. Thereafter, repeating and meditating on the meaning of the sacred syllable AUM (which this Mantra refers to as Brahman - brahma sabdam pranavam varnayanti - Sankara) are prescribed. Right attitude leads to Samadhi or Mukti or Liberation. manah samyamya macchitto yukta aaseeta matparah  // 6.14 //. Re: Shvetashvatara upanishad Thanks IndiaLover. The Brihadaranyaka Upanishad Commentary by Swami Krishnananda 1.3.7. II. O senses and O deities who favor them! Commentary. O senses and O deities who favor them! —Shvetashvatara Upanishad 1.15–16; translation by Eknath Easwaran. Here are few examples. This is one of the important Mantras of this Upanishad as it refers to the entire human race as ‘amritasya putrah’ - sons of immortality showcasing all the humans as divine. The very existence of creation, manifested through the creative act of God, is symbolized as a wheel, the hub as well as the circumference standing for the unity and the upholding aspect of God, while the spokes represent the multiplicity or the diversity as well as the illusory nature of creation. So the tremendous importance to the attitude of mind is prescribed for Sadhana by condemnation of the attitude based on ignorance. See, the words used by the OP are such a common concept, that they could be just about any shlok from any upanishad, and the core of what Shri KRshNa instructs. The Svetasvatara-Upanishad The Svetâsvatara-upanishad has been handed down as one of the thirty-three Upanishads of the Taittirîyas, and though this has been doubted, no real argument has ever been brought forward to invalidate the tradition which represents it as belonging to … There are no discussion topics on this book yet. The harmony of knowledge and devotion is quite evident in the texts. Thus in the end he will attain Bliss and the Highest Good. It gets its name from Rishi Svetasvatara who taught the truth contained in it to his disciples. 108 Upanishads Upanishad Brahma Yogin's Commentary in Sanskrit (3580 pages). The aspirant should first perform the sacrifices and other rituals prescribed in the Vedas. If the Sadhana is devoid of subject-object attitude then it leads to Liberation. Benefits according to Yoga Sutra. The teacher of this Upanishad recommends the disciplines of Patanjali Yoga Sutras for the attainment of Samadhi in which the Knowledge of Brahman is directly realized. Sankara says pranayama is not the goal but the means for controlling the mind just as a charioteer is the means for controlling the unruly horses of a chariot. The Upanishad contains 113 mantras or verses in six chapters. Shvetashvara Upanishad (Gitapress Edition) with a Hindi commentary of Harikrishna Das Goenka Extracted from Kaylan – Upanishad Ank, Pg. Hence he says “let this truth be known to all the amritasya putrah, all the sons of immortality and spread in the four corners of the world; let this hymn in the form of prayer of what I have realized become intense and spread over the whole world”. (1.3)The Supreme Lord appears as Isvara, omniscient and omnipotent, and as the jiva, of limited knowledge and power, both unborn. Through salutations I unite myself with the eternal Brahman, who is your source. 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